GO, THEN, TO COMMUNION– CURÉ D’ARS

FROM THE EUCHARISTICMEDITATIONS OF THE
CURÉ D’ARS:

“GO, THEN, TO COMMUNION.
My children, go to Jesus with love and confidence. Go, to live by Him in order to live for Him.
Do not say that you have too much to do. Has not the divine Saviour said:
“Come to Me all you who work and are heavily laden; come to Me and I will comfort you”?
Can you resist an invitation so full of tenderness and friendship? You work each day.
Communicate then each day. Do not say that you are not worthy. What nonsense! It is true you are
not worthy, but you are in need. If our Saviour had had our worthiness in view He would never
have instituted His beautiful Sacrament of love, because no one in the world, not even the Saints
nor the Angels, nor the Archangels, not even the Blessed Virgin, are worthy of it. Since He wishes
to abase Himself to our misery, let us work then to merit to receive Him every day. This is what the
Christians did in the early Church.”

Hidden Jesus

Hidden Jesus,
You fill my heart with desire.
I feel the agony
Of this earthly foray.

In Your Presence
Faith fills the silence.
Truth like beauty
Say You passed this way.

Your footprints in Time
Dot the heavens.
While I stand in the vestibule of eternity,
As one holding paradise at bay.

Aching emptiness
Of temporal schemes and dreams,
But mask my loneliness
For yet another day.

Step over the threshold
Where angel guards Eden’s gate
To drip Your fingers
Into my life as now I pray.

Copyright 2014 Joann Nelander

Remembering the Seasons of My Soul

Old year passes,
Becoming yet another ghost,
Withered as leaves,
Crumbled, and carried aloft
By winter winds,
Too soon scattered
By the breezes of Time.

Is it truly spent,
Dead and long forgotten,
Living but in memory?
May not reflection
Call it from the grave,
Uncover the gain
Hold it fast
To live again?

How has its many waters
Blessed thee and me,
As sacred signs?
Will it, as muse, retain a power
For its having been,
And then no more?

What saints and angels
Sent my way,
Colored its day?
In sorrow,
Who came to hold my hand?
In joy,
Who shared my hearth?

Were there hugs, and smiles,
And laughter to tilt the scale of grief?
Can kisses and embraces be resurrected,
That fires of love be stoked
To warm and blaze anew?

Has my thanksgivings
Been recorded in the pyre,
Written in the embers now glowing
As tiger eyes flashing from the ash.

Years come, doomed , too soon to go,
But let them not hurry
To a crypt without a wake.
Drink the happy wine of memory,
Sip, as the seasons turn.
Contemplate and savor
The seasons of your soul.

©2011  Joann Nelander

Cure of Ars – Our Daily Bread

FROM THE EUCHARISTICMEDITATIONS OF THE
CURÉ D’ARS:

“O my soul, how great thou art since only a God can satisfy thee! The food of the soul is the
Body and Blood of a God! What beautiful nourishment! The soul can only feed on a God! No
other than God can suffice. Only God can satisfy its hunger. It needs God absolutely.
O my soul, bless this God who is so magnificent. Come often to this divine banquet to satiate
thyself with justice and holiness. Those who refuse to sit down here or who partake of it only at
long intervals, condemn themselves to certain death or to weakness, because one cannot live
without food nor enjoy vigorous health without eating frequently.” Cure of Ars

Worth Reflecting–For those in the Church Who Feel Forgotten and Confused

As 2014 draws to a close with all its uproar and confusion, we still look to Christ for True Peace.  We wait for the Perfect to come, in ourselves and in our world. The Pope Emeritus still has much to teach:

An appeal to Benedict XVI as reported by the Catholic Herald‘s Anna Arco:

"I wish to speak on behalf of those young people who, like me feel they are on the outskirts of the Church. We are the ones who do not fit comfortably into stereo-typed roles. This is due to various factors among them: either because we have experienced substance abuse; or because we are experiencing the misfortune of broken or dysfunctional families; or because we are of a different sexual orientation; among us are also our immigrant brothers and sisters, all of us in some way or another have encountered experiences that have estranged us from the Church. Other Catholics put us all in one basket. For them we are those “who claim to believe yet do not live up to the commitment of faith.”

To us, faith is a confusing reality and this causes us great suffering. We feel that not even the Church herself recognizes our worth. One of our deepest wounds stems from the fact that although the political forces are prepared to realize our desire for integration, the Church community still considers us to be a problem. It seems almost as if we are less readily accepted and treated with dignity by the Christian community than we are by all other members of society.

We understand that our way of life puts the Church in an ambiguous position, yet we feel that we should be treated with more compassion – without being judged and with more love.

We are made to feel that we are living in error. This lack of comprehension on the part of other Christians causes us to entertain grave doubts, not only with regards to community life, but also regarding our personal relationship with God. How can we believe that God accepts us unconditionally when his own people reject us?

Your Holiness, we wish to tell you that on a personal level – and some of us, even in our respective communities – are persevering to find ways in which we may remain united in Jesus, who we consider to be our salvation.

However, it is not that easy for us to proclaim God as our Father, a God who responds to all those who love him without prejudice. It is a contradiction in terms when we bless God’s Holy Name, whilst those around us make us feel that we are worth nothing to him.

We feel emarginated, almost as if we had not been invited to the banquet. God has called to him all those who are in the squares and in the towns, those who are on the wayside and in the country side, however we feel he has bypassed our streets. Your Holiness, please tell us what exactly is Jesus’ call for us. We wish you to show to us and the rest of the Church just how valid is our faith, and whether our prayers are also heard. We too wish to give our contribution to the Catholic community.

Your Holiness, what must we do?"

Later in the day Benedict XVI responds:

Saint Paul, as a young man, had an experience that changed him for ever. As you know, he was once an enemy of the Church, and did all he could to destroy it. While he was travelling to Damascus, intending to hunt down any Christians he could find there, the Lord appeared to him in a vision. A blinding light shone around him and he heard a voice saying, “Why do you persecute me? … I am Jesus, whom you are persecuting” (Acts 9:4-5). Paul was completely overcome by this encounter with the Lord, and his whole life was transformed. He became a disciple, and went on to be a great apostle and missionary. Here in Malta, you have particular reason to give thanks for Paul’s missionary labours, which spread the Gospel throughout the Mediterranean.

Every personal encounter with Jesus is an overwhelming experience of love. Previously, as Paul himself admits, he had “persecuted the church of God violently and tried to destroy it” (Gal 1:13). But the hatred and anger expressed in those words was completely swept away by the power of Christ’s love. For the rest of his life, Paul had a burning desire to carry the news of that love to the ends of the earth.

Maybe some of you will say to me, Saint Paul is often severe in his writings. How can I say that he was spreading a message of love? My answer is this. God loves every one of us with a depth and intensity that we can hardly begin to imagine. And he knows us intimately, he knows all our strengths and all our faults. Because he loves us so much, he wants to purify us of our faults and build up our virtues so that we can have life in abundance. When he challenges us because something in our lives is displeasing to him, he is not rejecting us, but he is asking us to change and become more perfect. That is what he asked of Saint Paul on the road to Damascus. God rejects no one. And the Church rejects no one. Yet in his great love, God challenges all of us to change and to become more perfect.

Saint John tells us that perfect love casts out fear (cf. 1 Jn 4:18). And so I say to all of you, “Do not be afraid!” How many times we hear those words in the Scriptures! They are addressed by the angel to Mary at the Annunciation, by Jesus to Peter when calling him to be a disciple, and by the angel to Paul on the eve of his shipwreck. To all of you who wish to follow Christ, as married couples, as parents, as priests, as religious, as lay faithful bringing the message of the Gospel to the world, I say, do not be afraid! You may well encounter opposition to the Gospel message. Today’s culture, like every culture, promotes ideas and values that are sometimes at variance with those lived and preached by our Lord Jesus Christ. Often they are presented with great persuasive power, reinforced by the media and by social pressure from groups hostile to the Christian faith. It is easy, when we are young and impressionable, to be swayed by our peers to accept ideas and values that we know are not what the Lord truly wants for us. That is why I say to you: do not be afraid, but rejoice in his love for you; trust him, answer his call to discipleship, and find nourishment and spiritual healing in the sacraments of the Church.

Here in Malta, you live in a society that is steeped in Christian faith and values. You should be proud that your country both defends the unborn and promotes stable family life by saying no to abortion and divorce. I urge you to maintain this courageous witness to the sanctity of life and the centrality of marriage and family life for a healthy society. In Malta and Gozo, families know how to value and care for their elderly and infirm members, and they welcome children as gifts from God. Other nations can learn from your Christian example. In the context of European society, Gospel values are once again becoming counter-cultural, just as they were at the time of Saint Paul.

In this Year for Priests, I ask you to be open to the possibility that the Lord may be calling some of you to give yourselves totally to the service of his people in the priesthood or the consecrated life. Your country has given many fine priests and religious to the Church. Be inspired by their example, and recognize the profound joy that comes from dedicating one’s life to spreading the message of God’s love for all people, without exception.

I have spoken already of the need to care for the very young, and for the elderly and infirm. Yet a Christian is called to bring the healing message of the Gospel to everyone. God loves every single person in this world, indeed he loves everyone who has ever lived throughout the history of the world. In the death and Resurrection of Jesus, which is made present whenever we celebrate the Mass, he offers life in abundance to all those people. As Christians we are called to manifest God’s all-inclusive love. So we should seek out the poor, the vulnerable, the marginalized; we should have a special care for those who are in distress, those suffering from depression or anxiety; we should care for the disabled, and do all we can to promote their dignity and quality of life; we should be attentive to the needs of immigrants and asylum seekers in our midst; we should extend the hand of friendship to members of all faiths and none. That is the noble vocation of love and service that we have all received. Let it inspire you to dedicate your lives to following Christ.