Blessed John Paul II on the Queenship of Mary | TOM PERNA

 

 

Blessed John Paul II on the Queenship of Mary | TOM PERNA.

 

via Blessed John Paul II on the Queenship of Mary | TOM PERNA.

 

Everyone that has ever really taken the time to listen or read Blessed John Paul II will know that his love for the Blessed Mother began in his youth, after the passing of his own mother. He put his trust in her as Advocate and never looked back. Blessed John Paul II is on the cusp of being canonized a saint. This time next year he should be St. Pope John Paul II. II. Here is our future saint speaking about the Queenship of Mary from 1997 –

“Popular devotion invokes Mary as Queen. The Council, after recalling the Assumption of the Blessed Virgin in “‘body and soul into heavenly glory’”, explains that she was “exalted by the Lord as Queen over all things, that she might be the more fully conformed to her Son, the Lord of lords (cf. Rv 19:16) and conqueror of sin and death” (Lumen Gentium, n. 59).

In fact, starting from the fifth century, almost in the same period in which the Council of Ephesus proclaims her “Mother of God”, the title of Queen begins to be attributed to her. With this further recognition of her sublime dignity, the Christian people want to place her above all creatures, exalting her role and importance in the life of every person and of the whole world.

But already a fragment of a homily, attributed to Origen, contains this comment on the words Elizabeth spoke at the Visitation “It is I who should have come to visit you, because you are blessed above all women, you are the Mother of my Lord, you are my Lady” (Fragment, PG13, 1902 D). The text passes spontaneously from the expression “the Mother of my Lord” to the title, “my Lady”, anticipating what St John Damascene was later to say, attributing to Mary the title of “Sovereign”: “When she became Mother of the Creator, she truly became queen of all creatures” (De fide orthodoxa, 4, 14, PG 94, 1157)…In looking at the analogy between Christ’s Ascension and Mary’s Assumption, we can conclude that Mary, in dependence on Christ, is the Queen who possesses and exercises over the universe a sovereignty granted to her by her Son.

The title of Queen does not of course replace that of Mother: her queenship remains a corollary of her particular maternal mission and simply expresses the power conferred on her to carry out that mission.

Blessed John Paul II on the Queenship of Mary | TOM PERNA.

Everyone that has ever really taken the time to listen or read Blessed John Paul II will know that his love for the Blessed Mother began in his youth, after the passing of his own mother. He put his trust in her as Advocate and never looked back. Blessed John Paul II is on the cusp of being canonized a saint. This time next year he should be St. Pope John Paul II. II. Here is our future saint speaking about the Queenship of Mary from 1997 –

“Popular devotion invokes Mary as Queen. The Council, after recalling the Assumption of the Blessed Virgin in “‘body and soul into heavenly glory’”, explains that she was “exalted by the Lord as Queen over all things, that she might be the more fully conformed to her Son, the Lord of lords (cf. Rv 19:16) and conqueror of sin and death” (Lumen Gentium, n. 59).

In fact, starting from the fifth century, almost in the same period in which the Council of Ephesus proclaims her “Mother of God”, the title of Queen begins to be attributed to her. With this further recognition of her sublime dignity, the Christian people want to place her above all creatures, exalting her role and importance in the life of every person and of the whole world.

But already a fragment of a homily, attributed to Origen, contains this comment on the words Elizabeth spoke at the Visitation “It is I who should have come to visit you, because you are blessed above all women, you are the Mother of my Lord, you are my Lady” (Fragment, PG13, 1902 D). The text passes spontaneously from the expression “the Mother of my Lord” to the title, “my Lady”, anticipating what St John Damascene was later to say, attributing to Mary the title of “Sovereign”: “When she became Mother of the Creator, she truly became queen of all creatures” (De fide orthodoxa, 4, 14, PG 94, 1157)…In looking at the analogy between Christ’s Ascension and Mary’s Assumption, we can conclude that Mary, in dependence on Christ, is the Queen who possesses and exercises over the universe a sovereignty granted to her by her Son.

The title of Queen does not of course replace that of Mother: her queenship remains a corollary of her particular maternal mission and simply expresses the power conferred on her to carry out that mission.

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